Body Positivity: What Does it Really Mean?

On my way to work yesterday, I was thinking about the meaning of sex-positivity.

To be sex-positive means to have an active sexual ethic that counters the dominant sex-negative, patriarchal, rape culture. In contrast, sex-positivity involves values such as knowledge, consent, agency, pleasure, and queerness.

As I thought about this conception of sex-positivity, I asked myself what, specifically, are the parallel values of body-positivity. What values do we want to promote in the place of body-negative, thin-obsessed, food-obsessed, fat phobia?

I realized that during my Body Positive Challenge (see past blog posts with this tag), I was doing something every day that felt like a positive step in caring for and enjoying my body. I knew I needed to do something active rather than just have a thought or feeling about it. However, now I’m thinking about it, and I’m looking for more of a theory, a conceptual goal for the process.

What are body-positive values? Can you name some? What knowledge, skills and attitudes to we need in order to effectively lead body-positive lives?

For years I proceeded with the goal of avoiding body-negativity by avoiding the topic of bodies. I clearly reversed that approach when I started the Body Positive Challenge! But now that I’ve entered the conversation, often I still don’t know quite what to say.

In sex-positivity I have found not only values, but a whole language that allows me to discuss the pleasures, pains and challenges of sex and sexuality. I’m yearning for an analogous—and overlapping, definitely—set of words and values to use to talk about both our own and others’ bodies: how we feel about them, how we think about them, and how we treat them.

I’m eager to hear your thoughts and suggestions, and I look forward to sharing more with you as I ponder this key realm of sexuality.

Agency, Objectivity, and a Vision of Sexual Justice: Part One

Let’s “sketch a vision of a just world seductive enough to compete with the allures of the present one.”

These are the words with which Nancy Bauer ended her recent New York Times piece, “Lady Power.”

I agree; this is our call: To promote a sex positive culture, a place in which everyone's integrity and agency and sexuality are validated and celebrated in consensual, pleasurable and diverse ways. This vision of justice sure has seduced me! Has it got you yet?

I found many gems in Bauer’s piece, and I also disagreed with some aspects. She discusses Lady Gaga, college hookups, and Simone de Beauvoir -- all fascinating, if not controversial, topics. Some highlights:

• Lady Gaga uses her position as a sexualized female pop star to critique feminine sexuality and celebrity. Bauer asks, where is the line between self empowerment and self objectification?

•Bauer uses the same question to analyze an infamous college-campus phenomenon: For women, is hooking up an act of wielding power or a naïve giving-in to self objectification? Numerous bloggers have written extensively on this topic. I certainly have opinions of my own -- and I'd love to hear yours, too.

• I do take issue with some ways in which Bauer critiques hooking up. First of all, she contrasts Lady Gaga with “real young women” who “feel torn” after a hookup. Is Lady Gaga not real? Not torn? If I'm not torn, am I not real? How do I get to be real? I’m concerned that this tone erases the complexity of the story. Some college women hook up and do not express feeling torn. Where are their voices?

• The philosophy that Bauer brings in towards the end of her piece sheds light on the impact of gender socialization. We experience tension between ourselves as subjects and ourselves as objects. To cheaply resolve this tension, men get to be subjects and women objects, particularly when it comes to sex. However, Beauvoir “thought that truly successful erotic encounters positively demand that we be ‘in-itself-for-itself,’ with one another, mutually recognizing ourselves and our partners as both subjects and objects.” So, “successful” sex requires that we surpass gender stereotypes.

As I said at the beginning of this post, I'm all for promoting sex in which everyone involved can claim both subjectivity and objectivity. But where does that leave hooking up? Can a one night hookup be mutually positive and affirming? Can an objectifying hookup also be empowering? I need room for individual agency in my vision of sexual justice. But I also need for objectification to be recognized and named. What do you think? What do you need?

I’m eager for your responses to Bauer’s words and mine, and I will write more myself on this topic soon.

Sex Ed for Young Adults, Take Two: It’s Time for Outreach!

A summary of Sex Ed, Take One:
The Sex Ed class for young adults that I was teaching ended in May. I loved and learned from each one of our 14 sessions, and I’m so grateful for the opportunity to facilitate these sessions and for the time and energy of each one of the participants. We achieved a lot: 14 evenings together reveling in the Our Whole Lives curriculum; 4 community members trained in facilitating both the Adult and Young Adult versions of this curriculum; and 1 community-wide Sex Ed Shabbat, including prayer services themed on the four Our Whole Lives values and four break-out sessions on various sex ed topics. To wrap up our semester, we joined Keshet in a celebration of Boston Queer Pride. Special shout-outs go to our community leaders at the Moishe/ Kavod House for supporting and participating in this project, to the Unitarian Universalist Association and the United Church of Christ for their fabulous sex ed curricula and trainings, and to the Bronfman Youth Fellowships in Israel (BYFI) grant program for a grant that provided the funds for our work.

An introduction to Sex Ed, Take Two:
Literally the day after our closing session for the class, I started writing a second grant to fund the next stage of our project. And I’m happy to announce that we got the grant! The BYFI Alumni Venture Fund has provided us with a grant to do local outreach around issues of human sexuality. As we continue to provide sex education and community-building programming at the Moishe/ Kavod House, we will also reach out to leaders at local synagogues, university Hillels, and other Jewish community organizations. We will engage them in conversation about the needs of their own communities and the interest in their in experiencing and supporting comprehensive sex education. We will develop materials to serve as the foundation for building these relationships, particularly in the form of workshops we can offer in these other communities. The materials will cover topics such as consent, relationships and communication, gender identity, sexual orientation, family, sexual violence, body image, sexual health, and advocacy. We will explore these topics both on their own terms and as Jews, in conversation with our own Jewish experiences and with Jewish texts.

How you can get involved in this next stage:
We need leaders, and we need doers! Whether you were a participant in the first sex ed class or not, I encourage you to find a way to get involved with our Outreach project. Since this rendition of Sex Ed will combine community education with organizing and outreach, we will need many people to bring a wide variety of skills to the table. Do you want to be involved? What might you be interested in doing? Please be in touch with me to let me know if you’re interested in:
• Joining us over dinner (ie, meetings) to deepen our vision of this work and start planning
• Connecting us with people you know in other local Jewish communities
• Contacting and meeting with leaders in other local Jewish communities
• Finding an analyzing Jewish sources, commentary, and other writings on sexuality
• Helping us develop various workshops that can meet the different needs of our partner communities, including college students, adults and parents
• Researching and producing fact sheets with up-to-date information about local and national sexuality education policies and other policies related to sexual health and justice
• Attending an Our Whole Lives facilitation training (one weekend)
• Bringing any of your favorite skills to the table! Think: cooking, making posters, event planning, writing articles, event turnout, you name it...

I’m really thrilled and excited about moving on to this next stage alongside three other trained facilitators, talented community organizers, and passionate sex education participants. I welcome and encourage any and all feedback, questions or other thoughts and feelings that you may have as you read this news.

My Personal Goals for Summer 2010

At my new job, I’ve been doing a lot of lesson planning about how to guide adolescents through the process of setting and achieving personal goals. When I write activities, I always like to try them myself. So, please enjoy this initial brainstorm of my summer goals:

• Write more (and post it online; hence this post)

• Demonstrate engagement and success at work

• Achieve and maintain physical health in body-positive ways

• Plan a wedding (the wedding of myself and my partner, to be exact)

• Review the statistics that I learned in college

• Launch a Sex Ed Team at the center where I’ve been teaching

• Strengthen my relationships with my partner, friends and family

All right! That’s a nice list. I’m pretty sure I have a to-do list somewhere, but that’s quite different from a set of overarching goals. Remember that this list is just a brainstorm, and I haven’t prioritized or expanded upon any of these goals. But I’m glad to share them.

I’ll elaborate on the first goal right now. I want to write more. I haven’t posted on this blog in month! I apologize profusely. At the same time, I want to validate that not every time of life is a time for writing. Some times are times for doing and speaking and listening and sleeping. The last few months of this spring, I was reading a lot and feeling a lot and thinking a lot, but I wasn’t pulling it together in writing. Over the course of this summer, I hope to express some of what I’ve been thinking about. But what do you want to hear? This blog is, in a large part, of course, for myself—but I’m also at the point at which I encounter about 5 topics each week about which I would love to write, and clearly they’re not all getting on here.

Do you want to hear my responses to other blog posts about sex ed and related issues? Do you want me to comment on the news? Do you want my reflections on my personal processes? More thoughts about education and how to teach this stuff to teenagers? More about politics, or about personal lives? I’d love some input and guidance.

In addition, I’d love to do some writing about the personal goals I listed above. Are there any of those that you’d like to hear more about? Do you have any suggestions or feedback for me as I explore these goals? Is there anything that I should be working on at this time that I blatantly missed? It’s just a brainstorm, so please forgive me if I did!

Well, I’m glad I started writing again, and I look forward to writing my second summer post next week.

Going on a Second Inter-Date

This is the first time I've gotten a comment filled with such bigotry on my blog. I'm quite upset, and I'm very sorry for my readers who saw the offensive comment before I deleted it.

Interfaith dating does not kill people. In fact, dating, is about people who like and respect each other choosing to celebrate that like and respect. Seems pretty life-affirming to me.

I am pro-love. I think that when people interact with each other in intimate, passionate ways -- especially when they approach the process with kindness and thought -- great things can happen.

Interfaith dating does not necessarily decrease the number of Jews involved in Jewish communities. Condoning the shunning of interfaith couples, on the other hand, greatly decreases those couple’s chances of finding fulfillment within Jewish life.

Why be alienating when we can be welcoming? Why decrease each other's chances of finding home and happiness when we can increase those chances? What about traditions of hospitality, welcoming the stranger, and embracing human variation?

A special thank-you to Tabitha and samanthajess for sharing your stories in the comments section of my last post. I hope to hear more of you choose to share your stories, as well.

I want to highlight the particularly apt metaphor that samanthajess shares at the end of her post: “just say no” education does not work. Interfaith dating is a commonly known phenomenon, and it happens for many reasons. Given that, how can we welcome these couples into our faith communities in a way that promotes embracing and celebrating – yes, actively, positively celebrating—their relationships and partnerships?

Interfaith Dating: Taboo or Not Taboo?

I often reflect on all the reasons I'm really lucky to have the parents that I have. These reasons include the values that my parents have communicated to me around dating. Specifically, I've thought of my parents recently as I grapple with messages I receive about interfaith dating.

My parents were very clear about what they expected of the people my brother and I chose to date: these people should be warm, loving, intelligent, and respectful... nothing in the requirements referred their being of the same religion. And although I mostly dated people of my own faith, my brother and I both did date people of other faiths, and without comment from our parents on that particular issue.

Even during periods when I identified very strongly with my faith, I felt open to dating anyone. For me, it was and is a question of with whom I could best connect and share of myself.

I also believe that others should make decisions about dating based on their own feelings and values. But I’ve noticed that not all of my peers feel the same. Some have various strong opinions about their own faith-based dating practices. Others, to my surprise and sadness, have expressed judgment of our friends’ interfaith dating practices. I want to ask how this plays out in your experience -- as young adults, do we judge each other for inter-dating? Is there pressure to date only people of our own faith? Why? How does that feel for you, and how do you think it feels for others?

Let's Call It What It Is

I'm in the middle of reading LAID by Shannon T. Boodram -- fabulous project, by the way, in which teenage and young adult contributors relate stories of their specific sexual encounters. The stories are divided into chapters based on theme, and they each start with an introduction and end with FAQs and a self survey. It's a great read -- and designed to work pretty well as a sex ed text!

I want to respond to the first chapter: Hookups That Fell Down. What do you think it would mean for hookup to fall down? I thought maybe it meant that hookups are hard to negotiate and often end in confusion, hurt, and conflict.

Actually, the so-called hookups described in each story were full of confusion and hurt from the start. The thoughts and actions described in each tale demonstrate an apparent lack of consent. I didn't really want to... I said let's slow down... I figured I might as well go along with it... followed up by lots of bad feelings and other negative results.

In my line of work, we don't just call that a hookup. That is potentially rape and sexual assault.

However, I don't want to label other people's experiences. It wouldn't help the writers of these stories to feel pressured to identify as rape survivors. But if the point of the book is to educate others, which it is, then the author has a responsibility to educate accurately.

When someone tries to hookup with you without your explicit and enthusiastic consent, that's not okay.

A post for another day: in order to keep hookups from falling down this badly, we need to teach and promote better communication skills, clearly.

Transitioning to Middle School

Puberty. Menstruation. Breasts. Sweat. Acne. Lack of coordination. Incessant hunger. Expensive sneakers. Pop music. Text messages. Swearing. Fist fighting. Exhausted teachers. School buses. Fear. Boredom. Failing grades.

I have a student who did really well in fifth grade and by half way through sixth, is now failing in both English class and math class. I have another student who falls on the floor, whines, and yells on a daily basis. I have two other students who want to go home early every time they have menstrual cramps. I have three other students who want to open the window even when it's cold outside because they don't know what to make of how much they've recently begun to sweat around their armpits.

And as I write this, I'm sitting across from a student who started out as one of my best but hasn't spoken to me all afternoon and refuses to even look at the unsolved math problems on the desk.

My job is to try to ease the transition to middle school, but I'm just one person amidst this whole scene of stress. Last year, when my job was to teach about puberty and friendships and communication, I think I helped to ease some of the confusion. However, I still was not the guidance counselor, and I still was not the English teacher. Now, I'm an afterschool team leader, technically concerned with the whole child and technically only needing to focus on a dozen children -- yet even now I know they need much more attention than I can give them.

They need more attention, more explanations, more validations, and much more tutoring. (Come tutor my students!)

Back to the point: I've been thinking a lot recently about school restructuring. What would middle school look like if we took what we know about puberty, adolescent emotional development, and peer dynamics and we structured a school with insight into these processes at its center, placing priority on meeting these social-emotional needs? What would middle school look like?

Blogging for International Women's Day

Judith Butler wrote about the imperative to recognize all bodies as human. Today, for International Women's Day and as a new installment of my body positive series, I write about the need to recognize all bodies as deserving.

What does "equal rights for all" mean to you? To me, having equal rights means deserving. To have a right to something means to deserve it without having to prove yourself or earn it or live up to some set standard.

Among other things, all people deserve pleasure. During the body positive challenge, I have discovered how important it is to find healthy ways to act on my body's desire for pleasure. But I'm not always able to perceive myself as deserving of such pleasure, and neither are many people I know.

Often we use pleasure as a reward for children. As a teacher, I know it's useful, and I'm guilty of this trap myself. Students earn candy, extra snacks, a party, or a chance to listen to music. We teach children that pleasure is a reward for hard work and success.

The media continues this lesson when it comes to gender or sexual dynamics. Men deserve pleasure if they’re rich, if they're assertive, if they're convincing. Women, well, women rarely deserve pleasure, but at the very least she must be thin and buxom if she wants a chance.

Equal rights for all means we all deserve pleasure, no matter how much money, weight, or homework we may have. The pursuit of equal rights for all means that we must empower each other to pursue pleasure. We must validate desire as important and informative. We must want and seek more, together.

To conclude, I return to my students -- to adolescents. Instead of teaching them that pleasure is a reward doled out by others, how about teaching that pleasure is something they deserve to ask for?

Learning and teaching sexuality education has helped me connect to myself as a person among all people deserving of equal rights. Furthermore, I see sexuality education as a potential site for teaching adolescents to exercise agency -- to identify how they feel and what they want, and to communicate their desires effectively. Such education includes learning to ask explicitly for consent and understanding that yes means yes and is just as valid a response as no, which means no.

In order to counter the ways in which the psychology of sexism and patriarchy prevent us from feeling deserving and accessing or equal rights, we need to turn to conversation and education amongst ourselves, with our neighbors, and especially with teenagers. Let’s empower the next generation to get theirs.

The Gender Jungle Gym

What is gender? Without using gender categories like boy, girl, woman or man, the term is hard to define. Here's my attempt:

• Gender is a structure of social systems that teach, elicit and reward different behaviors from different people depending on a person's sex classification, age, race/ethnicity, and socioeconomic status.

Historically, the systems of gender have been structured according to two boxes, one bound as boy/man and the other as girl/woman.

But it doesn't have to be that way.

The idea of gender as a box, a role, a stereotype is familiar to many of us. We often feel nudged, shove, or pressured into these boxes, resulting in alienation from ourselves and from each other.

And there's potential for something better.

Sometimes I like to think of myself as on a gender jungle gym. I use my upper body strength to pull myself out of the box, and I swing my body around in order to perch on top, pause, and view the horizon. From here, I can see all of you pull yourselves up and swing yourselves around, from sports to skirts to tears to engineering. Sometimes graceful, sometimes awkward, you are consistently courageous. You inspire me, and I want to know your stories. I want to know how you feel.

I invite you and encourage you to post in the comments section and tell some of your stories, some of your feelings about the gender boxes and the gender spectrums and the gender jungle gyms that structure our lives.